An Existential Life

Month

August 2011

43 posts

“If we exterminate ourselves as a species, and vaporize our beautiful world, the universe will not cry with us (a condition called the pathetic fallacy). No gods will intervene. It will just happen and then — and then the universe will go on. We will not be remembered. We will simply not be.” —Belief in Nothing, What is Nihilism? by Vijay Prozak (via theclappinghands)
Aug 31, 20111,308 notes
“The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness.” —Vladimir Nabokov (via coven)
Aug 30, 2011601 notes
“A constant yearning for despair” —The Insulted and Injured  Dostoevsky (via saintmadness)
Aug 29, 2011219 notes
#Dostoevsky
“There is no safe investment. To love at all is to be vulnerable.” —C.S. Lewis | via feerawr-me (via quote-book)
Aug 28, 201114,082 notes
Aug 28, 2011813 notes
Aug 27, 2011190 notes
“The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.” —Richard Dawkins. Perfectly stated.
Aug 27, 2011747 notes

Aug 26, 2011274 notes
Aug 25, 2011145 notes
Aug 24, 2011310 notes
#art
“

I believe that consciousness creates the illusion of individuation, the false feeling of being separate. In other words, I am aware, ergo I am alone. I further believe that this existential misunderstanding is the prime motivating force for the neurotic compulsion to blot out consciousness.

This explains the paradox of our culture, which celebrates the ego while simultaneously promoting its evisceration with drugs and alcohol. It also clarifies our deep-seated fear of monolithic, one-minded systems like communism, religious fundamentalism, zombies and invaders from Mars. Each one is a dark echo of an oceanic state of unifying transcendence from which consciousness must, by nature, flee.

”
—Chuck Lorre  (via hellodionne)
Aug 23, 2011324 notes
Continue bleeding for all to see

“The greatest palatinate earl and the lowliest stipendiary serf share the same problem. You cannot hire a mentat or any other intellect to solve it for you. There’s no writ of inquest or calling of witnesses to provide answers. No servant — or disciple — can dress the wound. You dress it yourself or continue bleeding for all to see.”

Frank Herbert, Dune Messiah

Aug 22, 201193 notes
#submission
“The greatest mystery is not that we have been flung at random between this profusion of matter and the stars, but that within this prison we can draw from ourselves images powerful enough to deny our nothingness.” —

Malraux, André. Les Noyers de l’Altenburg. (The Walnut Trees of Altenburg).

ISBN: 9780226502892

(via seatofdeliberation)

Aug 22, 2011405 notes
#Malraux
Aug 21, 2011674 notes
#Gemini V #NASA #National Archives #U.S. National Archvies #history #space #space ex #space exploration #today in history #science
“Namely, that man is a being who, however dimly and half-consciously, always understands and must understand his own being historically.” —Irrational Man, William Barrett (via memora-vivere)
Aug 21, 201182 notes
#William Barrett
The Love Song of J. Alfred Prufrock


Let us go then, you and I, 
When the evening is spread out against the sky 
Like a patient etherized upon a table; 
Let us go, through certain half-deserted streets, 
The muttering retreats 
Of restless nights in one-night cheap hotels 
And sawdust restaurants with oyster-shells: 
Streets that follow like a tedious argument 
Of insidious intent 
To lead you to an overwhelming question…                               
Oh, do not ask, “What is it?” 
Let us go and make our visit. 

  In the room the women come and go 
Talking of Michelangelo. 

  The yellow fog that rubs its back upon the window-panes 
The yellow smoke that rubs its muzzle on the window-panes 
Licked its tongue into the corners of the evening 
Lingered upon the pools that stand in drains, 
Let fall upon its back the soot that falls from chimneys, 
Slipped by the terrace, made a sudden leap,                               
And seeing that it was a soft October night 
Curled once about the house, and fell asleep. 

  And indeed there will be time 
For the yellow smoke that slides along the street, 
Rubbing its back upon the window-panes; 
There will be time, there will be time 
To prepare a face to meet the faces that you meet; 
There will be time to murder and create, 
And time for all the works and days of hands 
That lift and drop a question on your plate;                                 
Time for you and time for me, 
And time yet for a hundred indecisions 
And for a hundred visions and revisions 
Before the taking of a toast and tea. 

  In the room the women come and go 
Talking of Michelangelo. 

  And indeed there will be time 
To wonder, “Do I dare?” and, “Do I dare?” 
Time to turn back and descend the stair, 
With a bald spot in the middle of my hair—                              
[They will say: “How his hair is growing thin!”] 
My morning coat, my collar mounting firmly to the chin, 
My necktie rich and modest, but asserted by a simple pin— 
[They will say: “But how his arms and legs are thin!”] 
Do I dare 
Disturb the universe? 
In a minute there is time 
For decisions and revisions which a minute will reverse. 

  For I have known them all already, known them all; 
Have known the evenings, mornings, afternoons,                       
I have measured out my life with coffee spoons; 
I know the voices dying with a dying fall 
Beneath the music from a farther room. 
  So how should I presume? 

  And I have known the eyes already, known them all— 
The eyes that fix you in a formulated phrase, 
And when I am formulated, sprawling on a pin, 
When I am pinned and wriggling on the wall, 
Then how should I begin 
To spit out all the butt-ends of my days and ways?                   
  And how should I presume? 

  And I have known the arms already, known them all— 
Arms that are braceleted and white and bare 
[But in the lamplight, downed with light brown hair!] 
Is it perfume from a dress 
That makes me so digress? 
Arms that lie along a table, or wrap about a shawl. 
  And should I then presume? 
  And how should I begin?
        .     .     .     .     .

Shall I say, I have gone at dusk through narrow streets             
And watched the smoke that rises from the pipes 
Of lonely men in shirt-sleeves, leaning out of windows? … 

I should have been a pair of ragged claws 
Scuttling across the floors of silent seas.
        .     .     .     .     .

And the afternoon, the evening, sleeps so peacefully! 
Smoothed by long fingers, 
Asleep … tired … or it malingers, 
Stretched on the floor, here beside you and me. 
Should I, after tea and cakes and ices, 
Have the strength to force the moment to its crisis?                 
But though I have wept and fasted, wept and prayed, 
Though I have seen my head (grown slightly bald) brought in upon a platter, 
I am no prophet–and here’s no great matter; 
I have seen the moment of my greatness flicker, 
And I have seen the eternal Footman hold my coat, and snicker, 
And in short, I was afraid. 

  And would it have been worth it, after all, 
After the cups, the marmalade, the tea, 
Among the porcelain, among some talk of you and me, 
Would it have been worth while,                                             
To have bitten off the matter with a smile, 
To have squeezed the universe into a ball 
To roll it toward some overwhelming question, 
To say: “I am Lazarus, come from the dead, 
Come back to tell you all, I shall tell you all” 
If one, settling a pillow by her head, 
  Should say, “That is not what I meant at all. 
  That is not it, at all.” 

  And would it have been worth it, after all, 
Would it have been worth while,                                           
After the sunsets and the dooryards and the sprinkled streets, 
After the novels, after the teacups, after the skirts that trail along the floor— 
And this, and so much more?— 
It is impossible to say just what I mean! 
But as if a magic lantern threw the nerves in patterns on a screen: 
Would it have been worth while 
If one, settling a pillow or throwing off a shawl, 
And turning toward the window, should say: 
  “That is not it at all, 
  That is not what I meant, at all.”                                          
        .     .     .     .     .

No! I am not Prince Hamlet, nor was meant to be; 
Am an attendant lord, one that will do 
To swell a progress, start a scene or two 
Advise the prince; no doubt, an easy tool, 
Deferential, glad to be of use, 
Politic, cautious, and meticulous; 
Full of high sentence, but a bit obtuse; 
At times, indeed, almost ridiculous— 
Almost, at times, the Fool. 

  I grow old … I grow old …                                              
I shall wear the bottoms of my trousers rolled. 

  Shall I part my hair behind? Do I dare to eat a peach? 
I shall wear white flannel trousers, and walk upon the beach. 
I have heard the mermaids singing, each to each. 

  I do not think they will sing to me. 

  I have seen them riding seaward on the waves 
Combing the white hair of the waves blown back 
When the wind blows the water white and black. 

  We have lingered in the chambers of the sea 
By sea-girls wreathed with seaweed red and brown               
Till human voices wake us, and we drown.

~~ T.S. Eliot, 1911 —> [here read by the poet]

Aug 21, 2011442 notes
#t. s. eliot #prufrock
Aug 20, 20111,695 notes
#godard
Aug 20, 20111,243 notes
#louis ck #humor

All man’s alibi’s are unacceptable: no gods are responsible for his condition; no original sin; no heredity and environment; no race, no caste, no father and no mother; no wrong-headed education, no governess, no teacher; not even an impulse or a disposition, a complex or a childhood trauma. Man is free; but his freedom does not look like the glorious liberty of the Enlightenment; it is no longer the gift of God. Once again, man stands alone in the universe, responsible for his condition, likely to remain in a lowly state, but free to reach above the stars. Walter Kaufmann - on the Buddha’s last words.
Aug 19, 2011214 notes
Modest Mouse - I Came As a Rat → youtube.com

Well, I ain’t sure, but I been told
He’s baking cakes inside our souls
Stayed awake, took a nap
Got myself my bottles back
I’m breaking them out on the street
Walking around in my bare feet
I do not need you to tell me that I am not a cat
I caught a ride, we caught some air
He’s never going to cut his hair
It takes more time to make a fake
We night-swam down in the lake
Washed the dirt off our intentions
Prattle on about bad inventions
I came as ice, I came as a whore
I came as advice that came too short
I came as gold, I came as crap
I came clean and I came as a rat
It takes a long time, but God dies too
But not before he’ll stick it to you
Well, I don’t know, but I been told
You never die and you never grow old
Uh oh!
I came as a call, I came as flat
I came too soon so I came back
I came as flowers, I came as nice
I came as dirt and I came as its price
It takes a long time, but God dies too
But not before he’ll stick it to you
I don’t know, but I been told
You never die and you never grow old
Uh oh!

Aug 18, 2011140 notes
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